By Rifaat Hamid Ghani
WHETHER it was intended to be such or not, would its citizens wish the establishment of Pakistan be a receptacle for any variant of Islamic/Muslim fundamentalism pervading politics and determining social behavior?
Citing words and conduct, most would say history shows that this was not the motivation or goal of the Quaid-i-Azam and his lieutenants. Indeed, some of the leading Ulema were critical of the concept of a separate state for the Subcontinent’s Muslims.
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